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How to assess Sharia compliance of loans in India: contract terms, activities and oversight

How to assess Sharia compliance of loans in India: contract terms, activities and oversight

Contract terms that decide whether a loan is compliant

Sharia compliance of loans in India is a question about three things: the contract used, the purpose for which money is lent, and the people who supervise the lender. It is never settled by the name of the product, and no Indian public authority issues a compliance certificate for loans. That gap makes the borrower’s own checking more important than usual.

Start with the contract. A conventional loan charges interest, called riba in Islamic finance, on money lent. A compliant alternative replaces it with a sale or lease. In a sale at cost plus a disclosed mark-up, the financier must own the asset before reselling it. In a lease, the financier owns the asset and charges rent. In a benevolent loan, the borrower repays only the principal, and the lender may recover actual administrative costs but earns no profit.

Next, look at what happens when a payment is late. If the lender adds a charge that grows with time, that charge behaves like interest on a debt, and a scholar would want to see how late payment is treated. A document that is silent on the point suggests the question has not been thought through.

Finally, look at security. A pledge of an asset to secure a debt is known as rahn, and the Eisar cooperative in Karnataka, for example, describes its gold loan as interest-free and secured by gold pledged in this way. The pledge is a feature to understand and not proof of compliance, so ask that society for its Sharia certification.

Taken together, these checks turn a vague label into questions with answers. A borrower who can say what is being sold or leased, at what disclosed margin, with what treatment of late payment and for what lawful purpose has done most of the groundwork before a scholar is consulted.

Activities the money may and may not finance

A loan can have a clean contract and still fail because of what it pays for. Islamic finance avoids funding alcohol, gambling, pork and conventional interest-based finance. A borrower who uses a compliant business loan to stock a liquor shop has defeated its purpose, and a lender who knowingly finances such a business has too.

Screening rules for company shares give a useful picture of how this is done in practice. A Shariah-themed Nifty exchange-traded fund applies business screens that exclude conventional financial services, alcohol, tobacco and gambling, and financial screens that cap interest-based debt at 25 per cent of total assets. Those rules were designed for share portfolios, not personal loans, but they show the two-step logic: first the line of business, then the balance sheet.

For a household loan the equivalent questions are plain. What will the money buy? Does the seller or business conduct a prohibited activity? Is the borrower repaying an old interest-based loan with the new funds? Each answer can change the verdict.

Where a purpose is unclear, as with a general cash loan, there may be nothing to sell or lease, and structures built on trade contracts become awkward. Ask the lender in writing what asset or service stands behind the money, and keep the reply with the contract.

There is also the matter of mixed income. A lender may run a permitted trading arm and a conventional arm side by side. Dividend purification, which a Shariah-themed ETF says it does not carry out itself, shows that mixed streams are a recognised concern and not a minor one.

Sharia oversight: boards, standards and who certifies

Sharia compliance of a product is decided by qualified scholars or a Sharia board. Ask a lender who its Sharia advisers are, since a claim of compliance on a loan or a crowdfunding platform rests on those advisers.

International standard-setting exists. The Accounting and Auditing Organization for Islamic Financial Institutions lists governance standards numbered GS 1, revised in 2024, through GS 23, grouped alongside Shari’ah, accounting, ethics and auditing standards. Governance titles cover Shari’ah boards, their appointment, functions and review, as well as compliance, sukuk, waqf, crowdfunding and Islamic finance windows.

These standards are a yardstick, not an Indian law. A lender that says it follows them should be able to show which standards it applies, who sits on its board and how often the board reviews contracts.

Questions that expose weak oversight

Is the adviser independent of the lender’s management? Are the board’s approvals available in writing? Is there a periodic review? An India-based advisory board named TASIS, for instance, runs a monthly screening process for equity indices, which illustrates the idea of regular review, although it concerns shares and not loans.

Reviews matter as much as approvals, and a lender should be able to say when the last one took place. A board that approved a contract template five years ago and has not looked at how staff apply it since gives little comfort. Ask how often the adviser sees real files, not only the template.

Checking whether the lender is legally registered

Compliance with Islamic principles and compliance with Indian law are separate tests, and a lender must pass the second one first. Non-bank finance companies must be registered with the Reserve Bank, which publishes downloadable lists of registered companies and of those whose certificate was cancelled. Download the current lists and search them for the company’s name and registration details.

Cooperative societies have a different register. They are registered by a state Registrar or by the Central Registrar for multi-state societies, and many have no official website. Asking for the registration number and the registrar’s name takes a minute and tells you whom to complain to.

A name that sounds Islamic is no protection. In February 2025 a fraud complaint was made against a multi-state credit society headquartered in Lucknow; do not assume it is the same body as any similarly named society elsewhere. Check the register and the regulators’ alerts before depositing money.

Remember too that the Reserve Bank list is about legal status as a non-bank company. It does not describe each company’s products, so a registered company can still sell conventional loans with an Islamic-sounding brochure.

Crowdfunding claims of compliance

Online fundraising adds one more layer. A platform may describe itself as Sharia-compliant, so ask who certifies that claim. IndiaZakat, for example, describes itself as Shariah and Ulema compliant; that is the platform’s own claim, so ask it to name the scholars on its board and to show their written approval.

Peer-to-peer lending platforms are regulated under the Reserve Bank’s NBFC-P2P rules, and those rules concern registration, caps and escrow, not Sharia. A registered P2P platform lends against the interest or return its users agree, so registration says nothing about whether a loan is interest-free.

Where a campaign collects charity, such as zakat or sadaqah, the compliance questions turn on how recipients are verified and how funds are spent, which are matters for the charity’s scholars.

Sharia compliance of loans in India: a checklist for borrowers and funders

Gather the documents before you sign. You need the contract, the fee schedule, the late-payment clause, the name of the Sharia adviser and any written approval, as well as the lender’s registration details.

  • Does the contract describe a sale, lease, partnership or benevolent loan, and is the asset identified?
  • Is there any charge that increases with time?
  • What is the money used for, and is the activity permitted?
  • Who is the adviser, and can you read the approval?
  • Which register shows the lender, and who handles complaints?

If answers are missing, treat the product as unproven and consider conventional or public alternatives where necessary. A qualified scholar or Sharia adviser can review the paperwork before you sign.

No checklist replaces that judgment. The contract and the public record can be examined by anyone, but the ruling on compliance belongs to scholars.

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Organisations to consult